Welcome

In the sidebar to your right under Content, you will find pages with many resources related to Mr. Berry's work.

This site is not owned, operated or sanctioned by Mr. Berry, whose disapproval of computer technology is well-documented. "I hear that I have a website, but I didn't do those things. My instrument is a pencil."

The one person responsible for all of this is me, Br. Tom Murphy (btwb@brtom.org). I am not a personal friend or employee of Mr. Berry and am thus not able to arrange interviews or appearances by him.

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Reflections on Wendell Berry's latest

People like Sir Thomas Howard, Aldo Leopold, and J.I. Rodale were among those sounding the alarm that things weren’t quite right with the increasingly chemically dependent agriculture of their times. Their alarms have continued into today through people like Wendell Berry. After 60 years of writing about such things, his recent collection of essays, The Art of Loading Brush, subtitled, New Agrarian Writings, released in 2017, is proof Mr. Berry has much more to say. The book is an argument for agrarianism as a model for restoring not only nature’s health by caring for it, but in turn, through that same process, restoring the health of rural communities. Care of land requires co-operation, not only with nature, but with each other. In the essay, The Thought of Limits in a Prodigal Age, he makes that argument like this:

As long as the diverse economy of our small farms lasted, our communities were filled with people who needed one another and knew that they did. They needed one another’s help in their work, and from that they needed one another’s companionship. Most essentially, the grownups and elders needed the help of the children, who thus learned the family’s and the community’s work and the entailed duties, pleasures, and loyalties. When that work disappears, when the parents leave farm and household for town jobs, when the upbringing of the young is left largely to the schools, then the children, like their parents, live as individuals, particles, loved perhaps, but not needed for any usefulness they may have or any help they might give. As the local influences weaken, outside influences grow stronger.

Read the whole piece by Josh Retterer at Mockingbird


Essay on Wendell Berry's fiction published

“Theological Voices in Wendell Berry’s Fiction” by Jane M. Schreck, professor of English at Bismarck State College is published in the current number (volume 21, issue 5) of Religion and the Arts from Boston College.

According to Dr. Schreck, "The article examines the theological thinking Berry articulates in his essays and aligns his ideas with those expressed by characters in his short stories and novels."

[Correction: A previous version of this post misspelled Dr. Schreck's name.] 


On Wendell Berry, Options, and Fatherhood

And while farming is not really an option for most, I do think that it is in our work that we men, as fathers, can have the greatest impact on how our lives unfold in more human ways into today’s societal environment.   We long for our “vocation” and our “work” to be the same thing, which is actually another common thread in Berry’s work, because, especially for the laymen, those things ought to be united in the common idea of “economy” – the union or meaning, work, place, and home.  Berry’s idea holds a fuller understanding of vocation than either the typical Catholic or secular society does.  “Vocation,” to many Catholics, means the overarching “state” of religious, clergy, or lay that a person is called to. “Vocation” in secular society means your trade, generally, but one merely chosen and trained for.  But to Berry, vocation is that particular state that includes a “thing” you make because we were made to make, and this he presents in contrast to a mere “job”, which is had for the sake of money alone:

“[Vocations] are specific kinds of work to which [people] are summoned by God or by their natural gifts or talents.  The kind of work may be cabinet-making or music-making, cooking or forestry, medicine or mechanics, science or law or philosophy or farming – any kind of work that is whole…  A “job,” by contrast, is understood as any work whatever that one can earn money by doing…” (Wendell Berry, The Art of Loading Brush, 79).

Read the complete essay by Jason Craig at Catholic Exchange.


"Wendell Berry and the Given Life" reviewed

It might be easiest to define this book by what it is not. It is definitively not a biography of Wendell Berry, which is a good thing, considering how often and forcefully he has rejected the idea of a biography himself. (One of my favorite Berry quotes regarding this is from an interview with The New York Times, when he was asked who he would want to write his life story: “A horrible thought. Nobody. As the only person who ever has lived my life, I know that most of it can never be documented, is beyond writing and beyond words.”) Sutterfield acknowledges this at the outset as well and offers only cursory demographic information. This book is also not a dissertation-style explication of a single author’s work; Sutterfield generally stays away from literary criticism at all. The book is only 150 pages and written in relatively plain language, which also excludes it from the average critical analysis.

Instead, the mission of the book is laid out early and adhered to well: to cast a cohesive vision of what Berry writes about across the breadth of his work, which includes his poetry, fiction, and essays. Sutterfield does spend some time placing Berry’s work in context, and of course any reader of Berry’s knows how important context – specifically place – is to him and his writing. This is the first book I’ve read, to my memory, of this style; writing exclusively about an author and his work, but not attempting to analyze the work in a typical criticism style. I suspect that Sutterfield – a writer, teacher, and naturalist, who is obviously very familiar with Berry’s work – wrote this book for the same reason I would: he loves the works of Wendell Berry. Berry’s writing is uniquely rich and covers ground that is both narrow in scope and endlessly complex, and Wendell Berry and the Given Life seeks to tease out some of the major themes.

Read the whole review by Brent Schnipke at Relief: A Journal of Art & Faith


Wendell Berry in Spanish translation

Watch With Me and Six Other Stories of the Yet-Remembered Ptolemy Proudfoot and His Wife, Miss Minnie, Née Quinch, Mr. Berry's 1994 collection of seven short stories will be published in Spanish translation this month (December 2017) as Velad Conmigo by the publisher Nuevo Inicio.

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Wendell Berry es un elocuente defensor de la necesidad de la comunidad y de la pertenencia, y del amor a las personas y a los lugares concretos, para que pueda florecer una vida que pueda llamarse verdaderamente humana. La editorial “Nuevo Inicio” intenta publicar sus obras, haciéndolas accesibles al lector español. Ya han sido publicados Sexo, economía, libertad y comunidad (2010); Fidelity. Cinco relatos (2012); La vida es un milagro (2012). Está en preparación una antología de sus ensayos preparada por Norman Wirzba, profesor de la Duke University, con el título de El arte de cuidar de la casa común.

[Wendell Berry is an eloquent defender of the need for community and belonging, and of love for people and specific places, so that a truly human life can flourish. The publisher "Nuevo Inicio" publishes his works, making them accessible to the Spanish reader. Sex, economy, freedom and community (2010); Fidelity: Five stories (2012); Life is a miracle (2012) have already been published. An anthology of his essays prepared by Norman Wirzba, a professor at Duke University, is being prepared under the title of The Art of Caring for the Common House.]

from Nuevo Inicio 


Wendell Berry's "The Thought of Limits in a Prodigal Age"

I want to say something about the decline, the virtual ruin, of rural life, and about the influence and effect of agricultural surpluses, which I believe are accountable for more destruction of land and people than any other economic “factor.” This is a task that ought to be taken up by an economist, which I am not. But economists, even agricultural economists, farm-raised as many of them have been, do not live in rural communities, as I do, and they appear not to care, as I do, that rural communities like mine all over the country are either dying or dead. And so, only partly qualified as I am, I will undertake this writing in the hope that I am contributing to a conversation that will attract others better qualified. 

I have at hand an article from the Wall Street Journal of February 22, 2016, entitled “The U.S. Economy Is in Good Shape.” The article is by Martin Feldstein, “chairman of the Council of Economic Advisors under President Ronald Reagan . . . a professor at Harvard and a member of the Journal’s board of contributors.” Among economists, Prof. Feldstein appears to be somewhere near the top of the pile. And yet his economic optimism is founded entirely upon current measures of “incomes,” “unemployment,” and “industrial production,” all abstractions narrowly focused. Nowhere in his analysis does he mention the natural world, or the economies of land use by which the wealth of nature is made available to the “American economy.” Mr. Feldstein believes that “the big uncertainties that now hang over our economy are political.” 

Read "The Thought of Limits in a Prodigal Age" at Sierra.